{"id":7908,"date":"2022-08-19T07:11:30","date_gmt":"2022-08-19T07:11:30","guid":{"rendered":"https:\/\/www.maschinenethik.net\/?p=7908"},"modified":"2022-08-19T07:19:54","modified_gmt":"2022-08-19T07:19:54","slug":"der-3-tag-der-robophilosophy-nachmittag","status":"publish","type":"post","link":"https:\/\/www.maschinenethik.net\/?p=7908","title":{"rendered":"3. Tag der Robophilosophy (Nachmittag)"},"content":{"rendered":"<p>Der Nachmittag des dritten Tags der Robophilosophy 2022 startete mit drei Sessions und einem Workshop. Session 17 (&#8222;Social Norms and Roles II&#8220;) wurde bestritten von Jaime Banks (&#8222;Breaking the Typecast? Moral Status and Trust in Robotic Moral Patients&#8220;, mit Kevin Koban und Brad Haggadone), Tom Coggins (&#8222;Called Back on Stage: Dramaturgic Analysis, Domestic Social Robots, and Privacy&#8220;) sowie Keren Mazuz (&#8222;Folding and Unfolding Human-Humanoid Robot Interactions: Through an Anthropological Analysis of Play&#8220;, mit Ryuji Yamazaki). Keren Mazuz ging auf den Telenoid ein, der aus der Forschung von Hiroshi Ishiguro bekannt ist (und der ein Vorg\u00e4nger und Verwandter von <a href=\"https:\/\/www.informationsethik.net\/wie-aus-einfachen-weichen-formen-soziale-roboter-werden\/\">Hugvie<\/a> ist). Nach der Kaffeepause hielt Rachid Alami die unterhaltsame und reichhaltige Keynote &#8222;Decisional issues for Human-Robot Joint Action&#8220;. Er zeigte einen Ausschnitt aus dem Film &#8222;Modern Times&#8220; (1936) von und mit Charlie Chaplin mit einem F\u00fctterroboter, erw\u00e4hnte Systeme und Konzepte wie BDI Systems, wobei die Abk\u00fcrzung f\u00fcr &#8222;beliefs&#8220;, &#8222;desires&#8220; und &#8222;intentions&#8220; steht, und die Human-Robot Joint Action. Danach fuhr man mit dem Schiff zum Dinner auf das Suomenlinna Fortress Island.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-7913\" src=\"https:\/\/www.maschinenethik.net\/wp-content\/uploads\/2022\/08\/Chaplin.png\" alt=\"\" width=\"800\" height=\"677\" srcset=\"https:\/\/www.maschinenethik.net\/wp-content\/uploads\/2022\/08\/Chaplin.png 800w, https:\/\/www.maschinenethik.net\/wp-content\/uploads\/2022\/08\/Chaplin-300x254.png 300w, https:\/\/www.maschinenethik.net\/wp-content\/uploads\/2022\/08\/Chaplin-768x650.png 768w\" sizes=\"auto, (max-width: 767px) 89vw, (max-width: 1000px) 54vw, (max-width: 1071px) 543px, 580px\" \/><\/p>\n<p>Abb.: Eine Darstellung von Charlie Chaplin<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Der Nachmittag des dritten Tags der Robophilosophy 2022 startete mit drei Sessions und einem Workshop. Session 17 (&#8222;Social Norms and Roles II&#8220;) wurde bestritten von Jaime Banks (&#8222;Breaking the Typecast? Moral Status and Trust in Robotic Moral Patients&#8220;, mit Kevin Koban und Brad Haggadone), Tom Coggins (&#8222;Called Back on Stage: Dramaturgic Analysis, Domestic Social Robots, &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/www.maschinenethik.net\/?p=7908\" class=\"more-link\"><span class=\"screen-reader-text\">\u201e3. Tag der Robophilosophy (Nachmittag)\u201c <\/span>weiterlesen<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,832],"tags":[1339,744,303,97],"class_list":["post-7908","post","type-post","status-publish","format-standard","hentry","category-roboterethik","category-roboterphilosophie","tag-modern-times","tag-robophilosophy","tag-roboterethik","tag-soziale-roboter"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>3. 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